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Pray for the people you know

By July 26, 2016Day 04

As God continues to move among the refugee community we have become a part of, I have noticed many cultural hang-ups that we have in the U.S. One of them that I now notice is how “guys” interact here. A wave of the hand, a quick nod, these are what we can expect with friends. Even our most intimate male relationships are regulated to a meaningful hand shake or an awkward hug lasting only long enough for three quick back slaps. For me, the “bro-hug” has been the pinnacle symbol of a close relationship with guys for as long as I can remember. My new middle eastern friends do not understand this. A shout of joy when I am seen, two hands on my face, a strong lasting embrace, and even a kiss on the cheek have blown away expectations and forced me to leave my discomfort (and shoes) at the door. I also noticed how quickly I revert to my cultural normal when I leave. So when I called a friend and told him I was praying for him today, I wasn’t sure what to expect. To my surprise, it was less weird than I thought it would be. In fact, I would call it welcomed; maybe even needed. We talked a bit, I got to tell him about the challenge and how it was going so far. We talked about what we were struggling with and what we were celebrating. We talked about things that would normally have taken a day out on the boat fishing or at least a fantastic sermon to bring up. We prayed for each other. After I hung up the phone I had to wonder, would this be what it’s like every day? What could happen if I knew my Christian friends this way and we shared our burdens and joys every day?

Brian Flood

Author Brian Flood

Brian and Heather Flood said ‘yes’ in the Fall of 2014 when members from the community approached them to offer an education program to help adults in the downtown Savannah community overcome barriers to rising above poverty. With the Flood's background in education and professional arenas they bring an individualized approach to assessing the needs of Hope Academy's students. The program has since expanded to include a relational approach to teaching English as a second language (ESL) classes to refugees placed in the Savannah area.

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